Sunday, December 17, 2017

No Moore

At 9:00pm on Tuesday, December 12th, I thought about how absurd it was that I was sitting on my couch with my eyes glued to my laptop screen as the results from the Alabama Senate race came in county-by-county.

Over the past two decades of election cycles, I witnessed one circus geek-show after another; each more bizarre than the one before. The increasingly shrinking pool of ostensibly "serious" candidates appear to be preparing their stump-speeches for the lowest common denominators of their political bases and featuring only the hot-button topics that were pre-tested by their respective party platforms.

What used to be known as the "fringe" candidates have become the mainstream and the gradual break-down of political norms has been on full display on a 24-hour news cycle for many years.
Some people would like us to believe that this problem exists equally on "both sides" of the political spectrum. It is beyond the scope of a single blog post to demonstrate just how asymmetrical this problem is. It is manifestly a right-wing fanaticism and a base-tribalism in the Republican Party that is creating a level of toxicity in politics sufficient to turn off a generation young voters and future civil servants.

Before last Tuesday I thought that the purest distillation of the problem was the candidacy and election of Donald John Trump. Now I have a new date to mark the calendar: December 12, 2017.
The celebrity and name-recognition of DJT gave him a distinct advantage in this "reality television" culture. Indeed, Trump's entire celebrity has always been driven by his buffoonery and boorishness coupled with his own lack of self-awareness. In other words, he ain't in on the joke!

The RNC-supported candidacy of the twice-removed-from-the-bench Roy Moore is; however, no joke.
Tribalism and hate-for-the-other has never been given such a prominent role in electoral politics as it has in the Alabama Senate race.
A man who has been credibly accused of sexually assaulting a 14-year-old girl, as well as many other egregious violations of the constitution nearly took a seat in the United States Senate.
Had he won, Roy Moore would have had a vote and a voice on issues that effect the lives of hundreds of millions people in the US alone. The fact that nearly one-third of the American population and virtually half of the state that he almost represented was ravenous for his leadership is an arresting and chilling reality that should give us all cause to look carefully at where we are as a country and who we want to be on the world stage.

Donald Trump and Roy Moore are mirrors for us all to look very carefully in to. It doesn't matter if you are as shocked and outraged as the vast majority of the United States and the rest of the world is. The fact is, we all let the whole world down, either by explicitly voting for these malevolent and dangerously unqualified candidates, or complicity facilitating their rise in politics by taking our hands off the wheel of Democracy.




Wednesday, November 15, 2017

The Horror of Hammer Violence in America

Every time there is another mass shooting in America, the internet is awash with gun-rights advocates' criminally fallacious and aggressively moronic posts like the one above. As one of my favorite memes that is going around lately says in response to similar expressions of willful ignorance:
Without getting into the myriad of reasons why these "why don't we ban blunt instruments?" arguments are demonstratively false, I think that it is important to recognize the fact that mass shootings have a devastating impact that goes far beyond the wounds and fatalities that they cause at the scene of the crime.
Each day there is another story in the news about another shooting that occurred in a different community. They happen in malls, movie theaters, churches, concert events, schools, on our streets and in homes. It has gotten to the point where no one can truthfully say that they are ever completely safe from it ever happening in their neighborhoods or kid's playgrounds. Soon, like me, we will all have a relative or friend who could have very easily been in the same spot at the same time that one of these horrific events take place and wake up wondering, "was he or she there when this happened?"
Today I find myself looking around when I am in crowds and thinking to myself, "I wonder if this is the type of place where someone might be looking to go down in a blaze of glory". In fact, I was at the State House last month to watch the proceedings of the special legislative session and I had to go through a metal detector. Metal detectors are nothing new, especially in an environment like that, but this time it had an ominous feel to it as I took off my belt and dropped it into a plastic bin.
When I went up into the public gallery, I will tell you one thing that did not occur to me and that was, "I wonder if any of these people have a hammer".
Mental health depends to some degree on one's ability to feel like their basic needs are being met. Maslow's Hierarchy of Needs places safety and security as one of the foundational levels of psychological health. One's need for safety and security is being challenged everyday in places like Chicago's lower-income communities and similar urban environments all over the country. But today; however, it is becoming increasingly salient in suburban and rural America that no one is safe from this epidemic of gun violence.

http://www.pbs.org/newshour/updates/chicagos-gun-violence-crisis-also-mental-health-crisis/

Thursday, October 26, 2017

The Warfield

I remember that long drive west on the California Delta Highway from Stockton to the San Fransisco Bay. My brothers and I made our perennial pilgrimage to see the Grateful Dead on New Year's Eve at the Warfield on the Bay.
Somewhere on the Cal. State Rt. 24, between Walnut Creek and the San Fransisco Bridge, was "Gunsmokeland", or "Cokeland" California. We made a point to make that leg of the journey during the daylight hours.
Oakland California was legendary for many reasons but among the fans at the Dead concerts it was mostly known as the place where you do not want to go stumbling around after the show gets out at night.




During the late 80's and early 90's, Oakland had nearly twice the homicide rate as San Fransisco or New York. And during the first decade of the 21st century it was considered to be in the top 10 most dangerous cities in America. If someone told me in 1995 that the cost of rent in those terrifying hinterlands across the bridge would in two short decades be the second to fastest rising in the country, I would never believe them. But then again, I had never heard of Gentrification back then either.

Like Brooklyn New York's transformation during the last few decades of the 20th century, the city of Oakland is gradually showing signs of affluence and and racial homogeneity as more members of minority communities head for the surrounding suburbs. The sharp increases in rents and property values are driving lower income families further inland and the richness of culture and diversity of the neighborhoods fade in their wake.
From one perspective this is a welcome change, the streets in some communities are safer, ghettos in disrepair are being replaced by condominium complexes, and liquor stores are transforming into coffee bars and vape shops.
But what about the lives of those who have to commute for hours to work for minimum wage? What about the families that must double or triple up in small apartments outside of the communities where they grew up? Perhaps there may have been better ways to make the streets safer and the housing more affordable than to simply displace them with hipster- millennials.
I grew up in Portland Maine and I moved away during the late 80's up until about the turn of the 21st century. When I got back to Portland the first thing I noticed was all of the restaurants, art galleries, clothing consignment shops, and the unrecognizable transformation of "Munjoy Hill" (used to be the nearest thing to a ghetto in the downtown area, now it is the symbol of concentrated gentrification in Porland).
My early imressions were good...it looked to me like Portland was thriving and businesses were regaining a foothold in the city that at one time seemed to be going the way of Detroit and fading into the ashheap of history. However, now I have had the experience of working in Portland but finding it impossible to live in the same city because of soaring rents.
Some of the residents of Oakland may be reveling in the changes to their city, but there are many who would have preferred to stay where they were as well as enjoying safer communities. Maybe people should invest some of their resources not only to purchase properties, but also in the schools, community centers, education and job training and perhaps the city's transformation would benefit everyone and not just those who can afford it.

Gentrification transforming face of Oakland http://www.sfgate.com/bayarea/article/Gentrification-transforming-face-of-Oakland-5387273.php

Tuesday, October 3, 2017

Wicked Bad



I woke up Monday morning and the first news I heard was about a mass shooting in Las Vegas. I found out quickly that it had happened at an outdoor concert downtown on the famous "Strip".
My younger brother works for a company that does the technical rigging for lighting and scaffolding for just such events in that area.
I picked up my phone and I sent a single text: "you alright?"
A short time later when my brother awoke and read my text he replied: "I'm good; I was working a different event further down the strip"
As simple as the exchange of texts may seem, the fact is that I was checking to see if he was alive...for real. This is what it's like to have it hit pretty close to home. It was just a matter of time.
I thought about how my brother and his young daughter now live in the community that just experienced one of the worst mass shootings on record. How will things change for them? What sort of new security measures will be taken to assure that this can't happen again? Will there be new legislation to strengthen gun regulation?
The sound from the hundreds of shots that were fired from the 32nd floor of a Tropicana Street hotel will echo through the streets for years to come. The only sound to rival the horrors of yet another automatic weapon used to commit mass murder is the sound of deafening silence coming from the White House and the Halls of Congress.
The issue is that many legislators in the House and Senate, members of the Administration, the Judiciary, powerful lobbying groups and other parties with converging interests would like you to believe that gun control is a "wicked problem".
After reading the selected chapter from Wicked Problems and Social Complexity (Conklin, 2005), I began to see how the political spin on the issue of gun control is meant to make the problem seem intractable and that powerful forces are at work to create the appearance of social and technical complexity. It is held that this complexity makes any reasonable attempt to solve problem likely to have a negative impact on something else of equal or greater concern. Talking points are aimed at creating confusion, ambiguity, and equally distributed blame across many social influences. The ultimate goal of these efforts appears to be for profit and political expedience.
 The truth is, gun control is not a wicked problem at all. There is nothing intractable or technically complex about sensible firearm regulations and the only negative impact will be on the bottom line of a gun manufacturer's profit and loss report and on the reelection campaign coffers of the many unscrupulous lawmakers who enable these massacres through inaction and willful ignorance.

Refernces:

Conklin, J.E. (2005). Dialogue Mapping: Building Shared Understanding of Wicked Problems. 
 
  Rittel & Weber, (1973). Dilemmas in a General Theory of Planning

Wednesday, September 13, 2017

Inequality = Instability

During the presidential campaign of 2011 and 2012, Mitt Romney kept using one particular phrase that really made me angry and that phrase was "politics of envy".
The arrogance and willful ignorance that goes with the notion that everyone who is increasingly alarmed by the growing gulf between the rich and the poor in this country, and choose to speak out about it, are envious of one's "wealth" is beyond measure.
 Richard Wilkinson's TED talk "How Economic Inequality Harms Societies" makes it perfectly clear just how self-defeating and short-sighted a mindset which assumes poor people are flawed, lazy, and resentful towards honest and hard-working Americans really is by the numbers.
Wilkinson chose a unique perspective to deliver his message by illustrating the degradation of society as a function of the rise of mental illness, strains on the cost of medical and emergency services, violent crime, markedly reduced trust among citizens and towards their government, increased apathy and learned-helplessness, and many other issues that will ultimately have a measurable impact on the continued culture of consumerism here in America.
Even if one is inclined to feel attacked or chooses to go on the defensive whenever anyone dares to call out the injustices of inequality, one is still certain to find that as the middle-class decays away and all we are left with are Princes and Poppers, that the wealthy class will have no one left to underwrite their extravagant lifestyles through revenue taxes and cheap labor.
No Mr. Romney, I don't envy your wealth at all...clearly it has had no positive affect on your character.

Tuesday, May 2, 2017

...until our Nation's leaders can figure out what the Hull is going on

David Brooks, of the failing New York Times, argues the merits of a Hull-House style approach to benefit both the poor and the wealthy, the old and the young, and the immigrant as well as the "old stock", all under the same roof of an institution designed to embody the principles of humanist philosophy and the mutual exchange of knowledge, art, and goodwill.
Jane Addams was a strong-minded and idealistic woman of the 19th century who was born into affluence and privilege with a mind for social justice and the material means to explore the world and acquire works of fine art and literature which she would later share with a very diverse population in the Chicago community where she established Hull House in 1889. The large mansion, which was located near the West side of Chicago, first opened its doors to newly arrived immigrants and later became the arts and community center for thousands of people to use as a cultural and educational epicenter for what later became the Nation-wide Settlement House movement.
The Settlement House Movement was indeed the roots of early Social Work in the United States.
What made Hull House unique and far ahead of its time was the idea of sharing not only basic living resources and cultural competencies, but also a great deal of emphasis was placed on the exchange of ideas, arts, humanities, classical education, and creative expression through writing.


 Another, more recognizably modern function of the Settlement House movement was the systematic and scientific models of social research that was facilitated by volunteers and members of the community in which these arts and community centers were located. This research informed the work of the social welfare reformers that became the first wave of activist social workers and macro practitioners who were concerned with matters of public policy for the good of the entire diverse communities.

I read Brook's article only a couple of weeks after one of my cohorts in the MSW program at USM and I attended a staff meeting at Florence House, which is a homeless shelter, collection of Safe Havens, and residential community for the chronically homeless women in the Southern Maine/Greater Portland area where she and I are both interns learning the fundamentals of case management and community relations.
It was at this meeting where one of the directors of the program and an employee of Preble Street Organization gave a little push-back at the suggestion that staff work in concert with the other members of the community to try to create more of a "home-like", or cohesive community dynamic in order to both address some of the issues of cleanliness and interpersonal conflicts that are characteristic of the place and continue to be a source of tension and frequent disruption among the population on a very regular basis.
Although the reasons that she gave us were not unfamiliar, I was surprised to hear that the position she had on the matter was that we weren't there to provide a "home" as much as a safe place for the women to plan their means to moving into more suitable living circumstances outside of the temporary "shelter". This reasoning sounded more like the conservative's position of pulling oneself up by their bootstraps than the model of the old Settlement House movement.
I was an undergraduate studying psychology at USM when I took my intro to Sociology class and I had been introduced to the Hull House and the history of the scientific method as it applied to the early development of Social Work. This is one of the first seeds that ultimately grew into my interest in the field. And it is my belief that Social Work, as a profession, needs to reconnect with these roots in order to address the issues facing our society today more than ever in my lifetime.
It is discouraging to find that providers of direct services like the one's found on offer at Preble Street and the growing organizational facilities would see the mission as a means to relay people from homelessness, drug addiction, and profound untreated mental illness to places more suitable to provide services closer to the medical model of deficit reduction instead of the strengths-based approach inherit in our professional foundations.
What we need is a new Renaissance type resurgence of the Settlement House movement starting with Florence House and moving its way through the rest of Preble Street's facilities.


Wednesday, April 19, 2017

Community Research

I decided to enter into the field of social work because I wanted to join the fight for social justice. As an undergraduate, I took a special interest in social psychology and sociology. While taking these courses, I saw how easily the people who live in communities with lower resources, high levels of poverty, poor sanitation, ambiguous political representation, high crime and aggressive policing practices could fall into complacency and despair.
Just as an individual could become so used  to being marginalized and ineffective as an advocate for themselves that they fall into a state of "learned helplessness", I saw that entire communities could suffer the same fate collectively. This becomes a viscous cycle which is usually identified by people from high-resource communities as a sort of sickness or willful deviance on the part of their disadvantaged neighbors.
I am working as an intern at Preble Street's Florence House, which is an emergency shelter as well as a residential home and safe-havens for the chronically homeless women in the Southern Maine area. Our text book indicates that there are often problems in identifying the somewhat arbitrary boundaries that define a "community", but after working at Florence House for nearly a year now, it is clear to me that I am working in a community that is unique within the larger surrounding geographical communities in which many of the women were once a part of.
Our readings for the week identified community-based research as three different and distinct functions: Research On the community, Research In the community, and Research With the community (Weil, Reisch, & Ohmer 2013). As a student in graduate school, many of the articles that I have read over the school year have featured the plight of the homeless, drug addicted, and chronically mentally ill. In this role as a student, I am doing research On the community. As an intern during my first semester at Florence House, I was mostly working as a support staff member. I helped manage the milieu, opened lockers and showers, did laundry, and provided assistance in anyway that I could be useful throughout the day. In this capacity, I am doing research In the community.
This semester, I am learning how to do casework. As such, I enter into a partnership with clients so that together we can work to try to find resources and activities that could lead to improved health, employment, financial resources, and ultimately more secure housing. This is what I consider doing research With the community.
Next year, my internship is with the National Association of Social Workers (NASW). It is my goal to work as a Macro Practitioner in social work, so this will be an exciting opportunity for me and my development as a student and professional social worker in the future. My experience at Florence House has been very valuable research on, in, and with a community that has a need for advocacy and for people to add to their voices for justice. Each barrier that my clients and I encounter while trying to move their cases forward is like a brick wall that we need to take apart at the mortar. As we look into our bag of blunted tools, I look towards the future for when I am in Augusta working with legislators who have the power to sharpen and even provide new tools that could be more effective in taking those walls down.



References:

Weil, M., Reisch, M., & Ohmer, M. (2013). The Handbook of Community Practice. 2nd Edition.